See all beings as Buddha
Whenever we are with others,
we will practising seeing ourselves as the lowest of all,
and from the very depths of our heart
we will respectively hold others as supreme.
Only when we see the good qualities of others,
we can rejoice and learn from them.
Only when we see them as Buddha,
we can attain the potential to be Buddha.
Comments :
Budha attract budha
Good afternoon Sir !
Thank you for good advise !
All beings are precious.
With the thought of attaining enlightenment for the welfare of all beings, who are more precious than a wish – fulfilling jewel, we will constantly practice holding them dear.
Without sentient beings,
we can not practice compassion.
Without compassion,
we can not attain Bodhicitta.
Without Bodhicitta,
we can not become an enlightened Being.
Comments :
That explains alot! thank you and good Morning!
So sweet…
The Buddhist teachings are divided into Sutra, Tantra and Dzogchen. Each of these systems have a different Base, a different path and thus they lead to a different Fruit or result.
The method proper to the Sutra system is the path of renunciation.
The method proper to the Tantra system is the path of transformation.
The method proper to the Dzogchen is the path of self liberation.
Inside of the Sutra system, we have the Hinayana and the Mahayana.
The Hinayana has two subdivisions: the way of the Sravakas or Disciples and the way of the Pratekabuddhas. These two types of practitioners think only of release from the suffering of Samsara for themselves.
For the Mahayana, compassion is fundamental. Here practitioners think of not only of their own liberation from suffering experienced in Samsara, but equally of the liberation of all sentient beings from Samsara.
Comments :
Nam Mô A Di Đà Phật from Vietnam! _/\_
In Hinduism there is gyan yog ( knowledge of brahm ) renunciation, Bhakti yog ( complete surrender), karm yog ( through action )
Our human existence and body is not easy to come by because it requires the accumulation of a great deal of meritorious karma over countless lifetimes. Even if we get a human existence, we still find many difficult conditions, such as being born deaf and dumb, being born on a country where there is no Dharma.
Life is impermanent, we should not postpone practising the Dharma to next month or next year, and not waste our capacities of body, speech and mind.
To know our Natural State, we need to make full use of the body, speech and mind in practising the Dharma.
The pure whiteness of the flowers are like our innocence
when we were young looking at the world.
Everything seem to be pure and simple.
As we grow older until now
the changes have torn our innocence to pieces.
Fear of loss and unhappiness
seem to be eating into our heart.
But when I look at these flowers again
my purity with peace revives again.
I am beginning to see my change again.
Yes. The world is lovely and filled with love again.
It is for love that we come back to this world again.
To share our love instantly
brings us away from this sea of suffering.
Comments :
Thank you for sharing !
Good morning Sir !
The Jasmine flowers is beautiful and pure, it bring fragrance to the world, just like you !
Thank you
Namaste Master Chow, another beautiful grateful morning is flowing 🙂 Thank U for a great reminder 🙂
Liked. In addition , when I am little bit confused, I see The Buddha on my face( The Buddha is always calm) , within a second my mind is calm & I love the beautiful world. As I know this is the only birth for me,so I enjoy again.
We must follow you and jasmine parallely
Probably the most difficult shock to recover from is the loss of innocence but how can anyone live a number of years without this rude harsh experience in some form? With luck or a blessing it is true that flowers tumble around you and like garden surrounding you, your sprit soul fills you up as if it had runaway in fright but now comes home and that is love filling up your veins and energy and perhaps even, again a sense of wonder and childlike innocence for a new level of experience…flowers and fragrance seem the connection I do think so…thank you master for inspiring this memory!
This photo depicts a kind of illusive world we are living in.
It looks unclear and yet clear.
It is up to an individual’s perceptive of his life.
I will prefer to be in this kind of dreamy state
where I can sleep through it peacefully
to enjoy less suffering.
Comments :
Very good note here Master.. T Q
Gives me to consider how sometimes our Journey starts out early in the day, perhaps before dawn and in a fog… …as day progress the fog is dispensed by morning light and Journey becomes clearer
Master Chow, is this what you mentioned “霧裏見花” ?
Yes
Feel a knock on my head. Thank you.
An smooth running water from a pipe
indicates the nature of the water humbly staying low.
It’s softness has a very strong dynamic energy
that can move a ship to a shore
is beneficial to mankind
when it’s force can use to turn the turbine to generate electrical energy.
So as all the natural elements are equally powerful.
Comments :
No technology can challenge the strength of mother nature.
If you don’t understand the miraculous happening and creation
that can take place in the realm of emptiness,
you haven’t have the in depth of realising and
understanding the profound teaching of dharma.
Comments :
Yes, profound wisdom
Thank you!
Simple yet dominate the whole universe with its uniqueness.
Comments :
So true sir… uniqueness sparkle in simplicity
Comments :
Master, I know someone who has diabetes, are there any exercises which he can do improve his condition?
Walking. Drink lots of water. Follow the exercises that my student has shown on the videos.
Very refreshing exercises Chow Cheong King I will try these. Thank you.
This is very amazing technique which good beneficial for health that almost anyone can do it even ppl the really have health issue that hardly could stand up and moved around, so they can sit and still able to do the exercise…
Thank you Master Chow for sharing this physical health issue..
May you be abundant blessing by God and Lord Buddha.. 🙂 _/\_
CHOW Cheong King 鄒長泉 
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